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USSR anti-religious campaign (1928–41) : ウィキペディア英語版
USSR anti-religious campaign (1928–41)

The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious persecution in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for a heightened attack on religion in order to further disseminate atheism. This had been preceded in 1928 at the fifteenth party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the forced mass collectivization of agriculture and the nationalization of the few remaining private enterprises.
Many of those who had been arrested in the 1920s would continue to remain in prison throughout the 1930s and beyond.
The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly all of its clergy, and many of its believers, were shot or sent to labour camps. Theological schools were closed, and church publications were prohibited.〔Olga Tchepournaya. The hidden sphere of religious searches in the Soviet Union: independent religious communities in Leningrad from the 1960s to the 1970s. Sociology of Religion 64.3 (Fall 2003): p. 377(12). (4690 words)〕 More than 85,000 Orthodox priests were shot in 1937 alone.〔The Globe and Mail (Canada), 9 March 2001 - Why father of glasnost is despised in Russia By GEOFFREY YORK http://www.cdi.org/russia/johnson/5141.html##2 In his new book, Maelstrom of Memory, Mr. Yakovlev lists some of the nightmares uncovered by his commission. More than 41 million Soviets were imprisoned from 1923 to 1953. More than 884,000 children were in internal exile by 1954. More than 85,000 Orthodox priests were shot in 1937 alone.〕 Only a twelfth of the Russian Orthodox Church's priests were left functioning in their parishes by 1941.〔D. Pospielovsky, The Russian Orthodox Church under the Soviet Regime, vol. 1, p.175.〕
In the period between 1927 and 1940, the number of Orthodox Churches in the Russian Republic fell from 29,584 to less than 500.
The campaign slowed down in the late 1930s and early 1940s, and came to an abrupt end after the commencement of Operation Barbarossa.〔 The challenge produced by the German invasion would ultimately prevent the public withering away of religion in Soviet society.〔John Anderson. The Council for Religious Affairs and the Shaping of Soviet Religious Policy. Soviet Studies, Vol. 43, No. 4 (1991), pp. 689-710〕
This campaign, like the campaigns of other periods that formed the basis of the USSR's efforts to eliminate religion and replace it with atheism supported with a materialist world view,〔Vladimir Ilyich Lenin, The Attitude of the Workers' Party to Religion. Proletary, No. 45, May 13 (26), 1909. Found at: http://www.marxists.org/archive/lenin/works/1909/may/13.htm〕 was accompanied with official claims that there was no religious persecution in the USSR, and that believers who were being targeted were for other reasons. Believers were in fact being widely targeted and persecuted for their belief or promotion of religion, as part of the state's campaign to disseminate atheism, but officially the state claimed that no such persecution existed and that the people being targeted - when they admitted that people were being targeted - were only being attacked for resistance to the state or breaking the law.〔Letters of Metropolitan Sergii of Vilnius http://en.wikisource.org/wiki/Letters_of_Metropolitan_Sergii_of_Vilnius〕 This guise served Soviet propaganda abroad, where it tried to promote a better image of itself especially in light of the great criticism against it from foreign religious influences.
== Education ==
In 1928 Anatoly Lunacharsky, under the pressure of leftist Marxists, agreed to an entirely anti-religious education from the first grade up, however, he still warned against a general expulsion of teachers with religious beliefs due to the shortage of atheist teachers. In 1929 an Agitprop conference resolved to intensify anti-religious work throughout the education system. This led to the setting-up of anti-religious sections at all research and higher education teaching institutions. A special anti-religious faculty was instituted at the Institute of Red Professors in 1929.
A campaign was led against schoolteachers of the old intelligentsia who were asserted to be working against the system and were even allowing priests to spiritually influence schoolchildren. Teachers accused of such could be fired, and in most cases were imprisoned or exiled.
Believers in the ranks of top soviet scholars were identified by name in the antireligious press. This labeling led to the 1929–1930 purge of the Russian Academy of Sciences, where up to 100 scholars, their assistants and graduate students were arrested on forged charges and given sentences that range from three years of internal exile to the death penalty.〔Dimitry V. Pospielovsky. A History of Soviet Atheism in Theory, and Practice, and the Believer, vol 2: Soviet Antireligious Campaigns and Persecutions, St Martin's Press, New York (1988) p. 43〕 Most of them subsequently perished in camps or in prison. One of the aims of this purge was to take away the church's intellectuals and to assist the propaganda that only backward people believed in God.〔Dimitry V. Pospielovsky. A History of Soviet Atheism in Theory, and Practice, and the Believer, vol 1: A History of Marxist-Leninist Atheism and Soviet Anti-Religious Policies, St Martin's Press, New York (1987) p. 46〕
In one instance the famous Soviet historian Sergei Platonov was asked why he appointed a Jew named Kaplan to the directorship of the Pushkin House, and he replied saying that he was not a Jew but an Orthodox Christian, and on this basis Kaplan was sent to a concentration camp for five years.
The Central Committee called off "administrative measures" against religion from 1930–31, which caused the anti-religious educational work to be weakened, but another resolution in September 1931 re-instituted active anti-religious education.

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